by Jennifer Roback Morse
This article was first published at The Daily Caller on January 9, 2015 and at aleteia.org, January 10, 2015.
Pundits left and right have been jockeying for position in anticipation of Pope Francis’ encyclical on the environment. This is quite amazing, considering
that even the publication date hasn’t been published yet!
I do not know what he is going to say. Neither, dear reader, does anyone else whom you are likely to read. However, I can tell you two things that he will
certainly NOT say. And those two unsaid things have the potential to speak volumes, if only we will listen.
1. He will certainly NOT say that overpopulation is the cause of any environmental problem. This old trope will be completely absent from the Holy Father’s
document.
2. He will certainly NOT say that contraception, abortion or sterilization, voluntary or involuntary, are necessary components of any comprehensive solutions
to environmental problems.
Think about what the environmental movement would look like without those two claims. People who want to protect the landscape or wildlife could be part
of the environmental movement in good conscience.
I like birds. I like birdwatching. About 15 years ago, I tried joining the local chapter of the Audubon Society. I thought it would be fun. But I could
not stand the constant left-wing political preening that dominated this particular local chapter. I have often felt sad about that. I might have had
an enjoyable time and they might have learned something from having an outlier in their midst.
So now, suppose a large contingent of pro-life Catholics started going to the meetings of their local Audubon Society or Sierra Club or Nature Conservancy.
A bunch of us walk in and say, “We are here because we are good Catholics. Our Holy Father Francis told us we should protect the environment. We want
to help with the local beach clean-up project or recycling project. I’ve brought three of my kids along to help. My pal here has brought four of his
kids. Where do we start?”
The tenor of the room will change from the minute you walk through the door and open your mouth. It will be a lot harder for them to make certain snarky
comments with a bunch of pro-life Catholics in the room. They might still think that having children, any children, is socially irresponsible. But
they won’t be able to say it with you in the room. If they can’t say it with you in the room, they’re going to have a harder time saying it at all.
I realize that this will not be everyone’s cup of tea. That’s fine. I have no doubt at all that among the 77 million American Catholics, there are more than enough who could comfortably play this roll of constructive, but slightly mischievous, bridge-builder.
The current “packaged deals” of liberal and conservative political positions are not serving the interests of the Church very well. Our politicians seem
totally uninterested exploring new coalitions and alliances. Never mind the politicos. Ordinary people can start doing unexpected things, showing up
in unexpected places, and shaking things up.
This Holy Father keeps everyone confused. People are trying to claim the moral authority of the Papacy for their own particular projects. The jockeying
is like a giant game of “Capture the Flag,” with Pope Francis being the prize. This situation has thrown a lot of traditional, pro-life Catholics off-balance.
Let’s draw an analogy with what happened after Humanae Vitae in 1968. In my opinion, the dissenters did an enormous disservice to the Church and
to the world. They choose not to defend the prophetic voice of Pope Paul VI, who accurately predicted that the widespread promotion of contraception
would cause great damage. They looked for every possible loophole they could find to undermine his teaching. Instead of placing the most generous interpretation
on his words, they asked themselves, “What is the least that an ordinary Catholic has to do to stay in the good graces of the Church?”
Knowing that no analogy is perfect, we can ask ourselves, what is the analogue with our current situation? We might very well find things in the Holy Father’s
words about the environment that we don’t like, or that we think will not stand the test of time. We could spend all our time and energy focused on
those points, explaining why we have every right to disagree. And it is certainly conceivable that there will be points where loyal but critical engagement
is appropriate.
But even if that proves to be the case, we would serve the Church and the world better by a different emphasis. We should enthusiastically embrace every
part of the document that we decently can. By doing so, our actions and words can shift the focus of the discussion and the debate. If the Pope gives
us an opening, we should take it.
Yes, he may very well get the climate change science wrong. Frankly, I hope he doesn’t say too much about science, because scientific evidence changes
all the time.
But I am quite sure he won’t be advocating forced abortions or mass sterilizations or any of the other human rights atrocities that have been foisted upon
the world using the environmental movement for cover.
We really do need to have an honest discussion about how to care for the world’s poor without eliminating poor people. The United Nations Population Fund
has been foisting birth control and abortion onto poor countries for years, with the complicity and cooperation of US taxpayers.
Pope Francis could be just the guy to put a stop to that. And we, the unabashed, unashamed pro-life Catholics, can help him.
